Wednesday, July 26, 2017

Tyndale House Edition: Triggers for Harmonisation

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When we had to work through the whole of the New Testament in a more systematic way, we started with the Pauline corpus. The assumption was that the letters of Paul did not pose as many problems as some other parts of the NT, and this assumption bore out. Apparently there is something in tightly argued prose that puts it in less danger of textual change than simple narrative, especially narrative with synoptic parallels. Yet even within the Pauline corpus the same phenomena are present that you can find in the Gospels. Ephesians and Colossians contain sufficient parallel material to allow for cross-contamination, and the same happens with Galatians and Romans.

However, influence from parallel passages is not limited to similar sentences or similar narratives. There are all sorts of phenomena that can spark off cross-contamination. And, true to the reputation that the Greek-Latin manuscripts have, a number of these are found in the D(06) F(010) G(012) cluster. Two obvious examples to illustrate the point.

Gal 4:17 ζηλοῦσιν ὑμᾶς οὐ καλῶς, ἀλλὰ ἐκκλεῖσαι ὑμᾶς θέλουσιν, ἵνα αὐτοὺς ζηλοῦτε. (‘They are not zealous for you in a good way, but they want to shut us out so that you may be zealous for them’)

Paul finishes the sentence with ζηλοῦτε and after a negative sentence such as this one often introduces a positive contrast, which more or less follows in the next verse. Somehow, however, linked by the contrasting pattern and specifically the link work ζηλοῦτε we find in the D(06) cluster the extra words ζηλοῦτε δὲ τὰ κρείττω χαρίσματα (‘but be zealous for the better gifts’). These words are a clear echo of 1 Cor 12:31, though with some minute differences. Is this addition simply a marginal note that slipped into the main text? Is it the result of someone who is copying Galatians from memory more than from a document? Who knows, but the extra words are there now. The link is tenuous but we could reconstruct the triggers, and therefore learn something about the way in which copying can be affected.

The second example is just as gorgeous and concerns influence from within Galatians.

Gal 3:1: Ὦ ἀνόητοι Γαλάται, τίς ὑμᾶς ἐβάσκανεν (‘O foolish Galatians, who has bewitched you’).

The D(06) cluster, now with a whole lot of additional support, adds the words τῇ ἀληθείᾳ μὴ πείθεσθαι (‘to not obey the truth’). The source of these words is Gal 5:7 and the trigger here is the start of the actual question, τίς ὑμᾶς, followed by a verb (ἐβάσκανεν and ἐνέκοψεν), and both in an accusatory question. Not that much to go on, mainly the τίς ὑμᾶς part. Still it is enough of a trigger to import wording from elsewhere.

Both Galatian cases are quite clear to me (the second of course not for those who favour a Byzantine text, though I assume they would acknowledge the mechanism in the first case). Which leads me to the conviction that if this mechanism is at work in clear instances, it might well be at work in many less obvious cases. Therefore, if there is an explanation available that can explain the longer text as being the result of influence from elsewhere, the shorter reading has a strong transcriptional case.

What goes around comes around

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Sometimes we need to know the history of our discipline better. In his brief bio of Kirsopp Lake in the Dictionary of Major Biblical Interpreters, J. K. Elliott writes,
The link between textual criticism and interpretation was one already made by Lake as early as 1904 with his study The Influence of Textual Criticism on the Exegesis of the New Testament. This was based on the inaugural lecture he gave on January 27, 1904, at the University of Leiden, and it shows how he made that theme pivotal for this professorial appointment. It has taken nearly a century for his general thesis that textual variants must be used as an invaluable source for our study of the history of the church to bear fruit in a determined way. B. D. Ehrman, following Lake’s example, published The Orthodox Corruption of Scripture in 1993... That book was justifiably well reviewed, but for many readers it was as if such opinions were new. Lake had already been preaching some ninety years earlier that text critics had a duty to do more than establish a supposed original text. According to Lake, exegetes must expound the meaning not only of one printed text but also of the ecclesiastical Bible in use at different times, and to see textual variants as a window on the exegesis of the church. To do that, they need to keep a close eye on the critical apparatus (pp. 637–638).
Here is a taste of Lake on this point:
In the first place, he will need to expound the meaning, not of Westcott and Hort’s text, but of the ecclesiastical Bibles in use at different times; for I take it that to explain what a passage in the Gospels ought philologically to mean, or what it probably did mean originally, is only the beginning of exegesis: we need to know what the early Church thought it meant and how it altered its wording in order to emphasize its meaning (pp. 11–12).

Monday, July 24, 2017

Introduction to Brill’s Textual History of the Bible

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What follows is not a review. It is a teaser and brief orientation to one of the most comprehensive projects on the text of the Hebrew Bible. Brill’s Textual History of the Bible (THB) is a four volume work in process. Volume 1: The Hebrew Bible consists of three massive parts; that is, three separate books: 1A: Overview Articles, 1B: Pentateuch and Prophets, and 1C: the Writings. Volume 2 is in production stages and plans to treat the Deuterocanonical Scriptures. Volume 3: A Companion to Textual Criticism will cover a range of matters related to modern textual criticism. Volume 4 will contain Indices and Manuscript Catalogues. The project does not plan to treat the New Testament at this time. There is already a first volume to a supplement series.

What is the purpose of THB?
The Textual History of the Bible will be the first comprehensive reference work to cover all aspects of the textual history and textual criticism of the Hebrew Bible and its deuterocanonical Scriptures. The aim of THB is not to create a single coherent argument beginning with the earliest Hebrew manuscripts from Qumran addressed in volume 1 and ending with the contemporary history of research described in volume 3. Rather, THB is a reference work that allows for room for scholarly disagreement among its contributors....THB is thus both an encyclopedia and a handbook. It covers the textual transmission of both the Jewish canon and its deuterocanonical Scriptures in their original texts as well as in their translations. In addition, THB includes information about all other issues related to the textual criticism and textual history of these biblical texts (XIII).
 What do the articles of Volume 1 seek to accomplish?
The articles in this volume address the textual history of the Hebrew Bible and its primary and secondary translations until the time of the medieval Masoretic master codices. In many cases, they not only summarize the status of knowledge but also present new research in small or large areas. In several areas, THB 1 even offers the first scholarly research based on manuscripts rather than scholarly editions. THB 1 records the story of the transmission of the biblical text, and it describes the many textual forms of the Bible, evaluates them, and helps the reader to find his or her way in the labyrinth that is called “the text of the Bible.” After all, “the text of the Bible” is not found in a single source, but in all the sources that contain a biblical text (XV).
Whatever one thinks about the claim to textual pluriformity at the end of this statement, THB 1 provides a major update to the state of the question of Hebrew Bible textual research and at times pushes the conversation forward by presenting new evidence from manuscripts.

Volume 1 consists of three types of articles. Volume 1A contains key Introductory Articles on topics such as Canon of the Hebrew Bible, Samaritan Pentateuch, Hexaplaric Translations, Arabic Translations, and similar. Volumes 1B and 1C contain major Overview Articles on the textual history of each of the biblical books as well as Detailed Articles on topics related to individual biblical books such as Hebrew text traditions and the Primary Translations of LXX, pre-Hexaplaric translations, Hexapla, post-Hexaplaric translations, Syriac Peshitta, etc. In addition to these detailed articles, there are articles on the secondary translations such as the Armenian or Georgian versions and much more. The volume ends with articles on the subject of Exegesis in the sources, that is, treating differences between sources that aren’t directly related to the transmission of the text but relate more to its interpretation.

As a contributor (no, I don’t make a royalty) to this work in the area of the pre-Hexaplaric and Hexaplaric translations and as one becoming more familiar with its contents overall, I would say that this work fills a gap in scholarship, namely, it provides the most up to date history of research and most up to date information on any aspect of the history of the text of the Hebrew Bible and its Versions. I look forward to seeing the next volumes in print. Of course, the regrettable fact of its cost will prohibit some from accessing it. Hopefully, libraries will choose to buy these volumes before other, less worthy works to fill their shelves. If you are interested in the text history of the Hebrew Bible / Old Testament, this is a great resource to survey the scholarly landscape and to deepen and widen your perspective of a very challenging field of research.

Thursday, July 20, 2017

Kirsopp Lake on the need for conjectural emendation

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Here is a quote I came across today in Kirsopp Lake’s inaugural lecture at the University of Leiden. Note very carefully how Lake argues for the need for conjecture. In the context, he is explaining why he thinks Westcott and Hort failed “spectacularly” in their preference for 01 and 03.
It has become more and more probable that Greek MSS. as a whole only represent one type of text and its corruptions, that the Latin Versions and Fathers represent another type, and the Syriac versions a third, while perhaps Clement of Alexandria may provide us with a fourth.

 It is between these texts, and not between individual MSS., that we shall have in the last resort to judge, so that the situation which we must face is that we have to deal with a number of local texts, that no two localities used quite the same text, that no locality has yet been shown to have used a text which is demonstrably better than its rivals, and that no one of these local texts is represented in an uncorrupt form by any single MS.

The effect on the method of the textual critic is enormous. He has no longer the right to suggest that he can immediately edit the original text. He must go back and edit first the local texts. In the case of each locality he has the evidence of the versions used in the local church and of the writers who used them, but it is not very large, and in no case is without traces of corruption. Therefore, the student of these local texts is reduced to the level of the critic of classical texts. In the face of suspected corruption he has the right to use conjectural emendation. It used to be said that the classical student often needed to make use of conjectural emendation, because he had so few and so poor authorities for the text of his authors, but that the biblical student had no such need, because the MSS. of the New Testament were so numerous and so good that primitive corruption was almost unknown. The argument was reasonable, but when we recognize that in reality the text of the Gospels has not much better attestation than have some classical texts, the whole case is altered and the textual critic must be conceded the right of as free emendation in the Gospels as in the Classics. Granted this freedom it will perhaps be possible some day to reconstruct the texts which were in use at the close of the second century in Africa, in Alexandria, in the East, and perhaps elsewhere. None of these have been yet reconstructed : all that we can say is that each as compared with any of the others presents a definite series of interpolations and a definite series of omissions.
From The Influence of Textual Criticism on the Exegesis of the New Testament (1904), pp. 5-7 

Tuesday, July 18, 2017

Corpus of Christian Palestinian Aramaic online

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NYU’s Ancient World Digital Library has the Corpus of Christian Palestinian Aramaic now online for free. This includes both volumes of the Christian Palestinian Aramaic New Testament Version from the Early Period by Christa Müller-Kessler as well as the Christian Palestinian Aramaic Old Testament and Apocrypha Version from the Early Period by Müller-Kessler and Michael Sokoloff.

Also, don’t miss their papyrology section whcin includes the Chester Beatty Biblical papyri IV and V by Pietersma.

HT: Morgan Reed

Looking for advice on “Categorizing MSS”

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Good morning from St Paul, where we finally got some rain on our parched gardens,

I am re-writing a textbook for beginners on TC of the Bible. The OT part was pretty good, but the NT part needed to be re-done. I’m now in the section that introduces some of the important MSS. We only introduce the most commonly discussed ones and otherwise suggest to the reader to go to the other established resources like Metzger & Ehrman, Parker, Aland & Aland, and the GNTs.

Originally the book had charts, one each for the papyri, majuscules, and minuscules.

Here are the first lines of the papyrus chart:

Table 4.1: Important New Testament Papyri
Number Date Textual Tendencies Contains Name/Collection
𝔓1 3rd century Alexandrian Matt 1:1–9, 12, 14–20 P. Oxy. 2, Univ. of Penn.
𝔓4, 64, 67 Early 3rd century Alexandrian Portions of Luke and Matthew P. Oxy. 208, British Lib., Oxford
𝔓13 Early 3rd century Alexandrian Portions of Heb 2; 10–12 P. Oxy. 657
𝔓20 Early 3rd century Alexandrian Jas 2:19–3:9 P. Oxy. 1171
𝔓22 3rd century Independent John 15:25–16:2, 21–32 P. Oxy. 1228
𝔓23 ca. 200 Alexandrian Jas 1:10–12, 15–18 P. Oxy. 1229
𝔓24 3rd century Alexandrian Rev 5:5–8; 6:5–8 P. Oxy. 1230
𝔓27 Early 3rd century Alexandrian Portions of Rom 8–9 P. Oxy. 1355
𝔓29 Early 3rd century Possibly Western Acts 26:7–8, 20 P. Oxy. 1597

There are about 30 total papyri listed.

When I hit the papyrus chart I wrote the following to the editor:

“Table 4.1: Important New Testament Papyri. I find myself wondering if this ought to be included. The main reason for it would be to provide the textual tendency of many of the papyri, but most textual critics are now frowning on the over-simplicity of assigning each MS to a text type. If we don’t list the textual tendencies, I don’t really see a reason for the chart at all. We can refer the reader to the more extensive list of NT MSS in the back of the NA28. This would lead to a similar decision about the other charts for the majuscules, etc.”

He wrote back the following:

“I know tables and charts tend to oversimplify, and I want our text to address the text type categorization issue directly. However, there may still be heuristic value in identifying what text type those MSS have been traditionally associated with. That is, we are indicating the classification solely as a help for the reader who might come across those categorizations if they read previous scholarship on NT TC. Our text will prepare them for the reality that those are now not as widely accepted, but knowing of them may help them evaluate future work that appears stuck in the past methodologically.

“I think some of the charts are helpful but perhaps too long to include in the chapters themselves, so I was considering moving them to appendices. They could also be edited to not be presenting as “important papyri” but maybe more as “representative papyri.” That is, giving students a quick reference for well-known MSS.”

My request from you my colleagues is to hear not only your opinion on whether papyri ought to be categorized. I am going to try to talk him out of that. (Though his point about students encountering previous scholarship is valid.) But also whether such a chart is helpful in a book for beginners. Please stay in the beginners mindset when you evaluate this.

Responses much appreciated. Amy

Batovici: Two B Scribes in Codex Sinaiticus?

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In the Bulletin of the American Society of Papyrologists, Dan Batovici has a new article arguing against splitting the “B” scribe into two.
Abstract: The history of scribal hand identification in Codex Sinaiticus is a fairly complicated one. The most recent identification, splitting the work of Tischendorf’s scribe B in B1 and B2, was attempted by Amy Myshrall in a 2015 contribution, as a result of the work on the Codex Sinaiticus digitizing project completed in 2009. This article will assess the argument proposed by Amy Myshrall for distinguishing the two new scribes, and it argues that there is not enough reason to adopt the newly proposed distinction.
The article is on his Academia page.